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Parents and partners Repayment Advanced Learner Loan. Turn on thread page Beta Toggle. Start new discussion Reply. Follow 1 Got this jacket last week. I have a fetish for down-filled puffer jackets. Anyone else have a clothing fetish? Follow 17 followers 2 badges Send a private message to iKiss. Follow 2 I do like puffer jackets, look good. Follow 3 Follow 4 Ah i thought this was just me! Blondie Follow followers 16 badges Send a private message to Blondie Follow 5 I got a yellow puffer jacket from Zara and I have literally seen at least 6 other people also wearing it lol.

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The modern notion of sexuality took shape at the end of the nineteenth century, especially in the works of Richard von Krafft-Ebing and Albert Moll.

This modernisation of sexuality was closely linked to the recognition of sexual diversity, as it was articulated in the medical—psychiatric understanding of what, at that time, was labelled as perversion. From around , psychiatrists shifted the focus from immoral acts, a temporary deviation of the norm, to an innate morbid condition.

In the late nineteenth century, several psychiatrists, collecting and publishing more and more case histories, classified and explained the wide range of deviant sexual behaviours they traced. The emergence of medical sexology meant that perversions could be diagnosed and discussed.

Against this background both Krafft-Ebing and Moll articulated a new perspective, not only on perversion, but also on sexuality in general. Krafft-Ebing initiated and Moll elaborated a shift from a psychiatric perspective in which deviant sexuality was explained as a derived, episodic and more or less singular symptom of a more fundamental mental disorder, to a consideration of perversion as an integral part of a more general, autonomous and continuous sexual instinct.

Before Sigmund Freud and others had expressed similar views, it was primarily through the writings of Krafft-Ebing and Moll that a new understanding of human sexuality emerged. The central argument of this article is that the modern notion of sexuality, as we experience and understand it today, took shape in the last two decades of the nineteenth century, especially in the works of the psychiatrist Richard von Krafft-Ebing — and the neurologist Albert Moll — This modernisation of sexuality was closely linked to the recognition of sexual diversity, as it was articulated in the medical—psychiatric understanding of what, at that time, was labelled as sexual perversion.

Apart from masturbation, prostitution and venereal diseases, medical interest in sexuality in the nineteenth century was intrinsically linked to forensic medicine which focused on criminal acts such as rape, sodomy and public indecency. Psychiatric consideration of disorderly sexual conduct emerged from the forensic preoccupation with the personal characteristics of moral offenders. Their main thrust was that in many cases, irregular sexual behaviour should not be regarded as sin and crime but as symptoms of pathology.

Since mental and nervous disorders often diminished responsibility, most sex offenders should not be punished but treated as patients. From around , prominent German and French psychiatrists, such as Wilhelm Griesinger, Carl von Westphal, Krafft-Ebing, Paul Moreau de Tours, Jean-Martin Charcot and Valentin Magnan shifted the focus from immoral acts, a temporary deviation of the norm, to an innate morbid condition.

Influenced by the scientific approach in medicine and basing their arguments on evolutionary thinking as well as deterministic theories of hereditary degeneration and neurophysiological automatism, psychiatrists explained perversions as inborn deviance. Collecting and publishing more and more case histories they introduced new labels and categories of perversion.

Psychiatrists made a substantial contribution to the emergence of medical sexology so that perversions could be diagnosed, categorised and discussed. In the mids, Krafft-Ebing initiated and, in the s, Moll elaborated a shift from a psychiatric perspective in which deviant sexuality was explained as a derived, episodic and more or less singular symptom of a more fundamental mental disorder, to a consideration of perversion as an integral part of a more general, autonomous and continuous sexual instinct.

Before Henry Havelock Ellis and Sigmund Freud had expressed similar views, it was primarily through the writings of Krafft-Ebing and Moll that a new understanding of human sexuality emerged. As a professor at the universities of Graz —89 and Vienna — and working in many fields of psychiatry, Krafft-Ebing was one of the most prominent psychiatrists in Central Europe and a leading forensic expert.

It was soon followed by several new and more elaborated editions and by translations in several other languages. Krafft-Ebing revised his book several times, especially by adding further case histories and introducing new sexual categories.

By naming and classifying virtually all non-procreative sexuality, he synthesised the new psychiatric knowledge about perversion. Krafft-Ebing can be seen as the founder of the modern concept of sexuality, while Moll followed in his wake by elaborating it. From around , Moll ran a private practice in Berlin as a neurologist and psychotherapist; he also worked as a forensic expert. His theoretical considerations were not very systematic, but many of his insights initiated a new way of thinking about sexuality, which Moll, in his turn, articulated in a more methodical form.

They also both criticised the criminalisation of sexual deviance and they advocated the prevention of sexual debauchery by introducing sexual education and moral hygiene.

The Will to Knowledge ], several scholars have associated the emergence of psychiatric knowledge on sexuality with medical colonisation, replacing religious and judicial direction with scientific authority and restraint. Some historical studies, however, suggest that the disciplining effects of medical interference with sexuality may have been overemphasised.

However, psychiatric theories, not least those of Krafft-Ebing and Moll, were far from static and coherent: It cannot be regarded only as a disqualification of sexual aberration. Their publications were open to divergent meanings, and contemporaries — among them many of their patients, correspondents and informants — have indeed read them in different ways.

Since Krafft-Ebing and Moll presented themselves as impartial, as well as humanitarian experts, and argued against traditional moral—religious and legal denunciations of sexual deviance as sin and crime, individuals approached them to find understanding, acceptance and support.

Several of their patients and correspondents suggested that their works, which were illustrated with numerous case histories, were an eye-opener and had brought them relief. These publications not only satisfied curiosity about sexuality and made sexual variance imaginable, but might also be viewed as an endorsement of non-conformist desires and behaviours.

The case histories, which included many auto- biographical accounts, letters and intimate confessions of perverts, revealed to readers that such sexual experiences were not unique. Individuals labelled as perverts were not just passive victims of medical power, having no other choice than to conform to stereotypes. Rather, their life stories played an important role in the production of knowledge on sexuality. Both Krafft-Ebing and Moll, the first even more than the last, relied on information from their patients and correspondents as an empirical basis for their theoretical considerations.

What is striking in their work is that not all of the cases were forced into the straitjacket of psychiatric theory. By publishing letters and autobiographical accounts that were submitted more or less voluntarily, and by quoting statements of perverts ad verbatim , Krafft-Ebing and Moll enabled voices to be heard that were usually silenced. The psychiatric understanding of perversions moved between scientific labelling and control on the one hand, and the realisation of self-awareness and self-expression on the other.

Whether the scale tipped to one side or the other depended to a large extent on the social position and gender of their clients.

However, many aristocratic and bourgeois men, who had contacted Krafft-Ebing of their own accord as private patients or corresponded with him because they had recognised themselves in published case histories, were given ample opportunity to speak for themselves. Moreover, Moll was working as a forensic expert, he was in close touch with the chief of the Berlin vice squad and he seems to have been quite familiar with the homosexual subculture in Berlin.

The casual tone of the letter suggests that Moll and Krafft-Ebing corresponded and exchanged information about their case studies on a regular basis. They capitalised on the psychiatric model in order to explain and to justify themselves. Many of them, homosexuals in particular, referred to the psychiatric model for their own purposes to mitigate feelings of guilt, to part with the charge of immorality and illegality, to give perversion the stamp of naturalness, and to develop a dialogue about their nature and social situation.

Moll warned, therefore, that the physician had to be careful in using them — for example, by verifying the information on the basis of well-directed and detailed questioning. At the same time, however, he underlined that it was important to inspire the confidence of perverts and that their stories were crucial for understanding perversion.

As more and more private patients and correspondents came up with life histories that did not smoothly fit the established perception of psychiatry and contemporary bourgeois morality, the approach of Krafft-Ebing and Moll became increasingly enmeshed in contradictory views and interests. It fluctuated between the explanation of perversions as illness, and the recognition of a variety of sexual desires.

The case histories and their social and cultural settings make clear that medical knowledge of sexuality could only have an impact because it was embedded in society. It was constituted in a process of social interaction between physicians, who professionally shaped perversion as a psychiatric field, and perverts, who contemplated on and expressed themselves. On the other hand, sexual modernity was more than a reaction against traditional and, especially, Victorian prohibitions and, as such, an ideology of sexual liberation.

The first concerns the conceptualisation of sexuality as an inevitable and powerful natural force in human life. The second is about the way sexual desires are differentiated and classified. The third refers to the shift from the procreative norm to the pleasure, as well as the relational dimension, of sexuality.

The fourth relates to the psychological understanding and experience of sexual behaviour. The fifth centres on the close connection between sexuality and personal identity. Krafft-Ebing and Moll heralded a new approach to sexuality, not only because they transferred it from the realm of sin and crime to the domain of health and illness, but even more because they made clear that sexual passion was an essential part of human nature.

The first characteristic of sexual modernity is the notion that sexuality is a powerful, continuous, compulsive and irresistible force in human life, which is dangerous as well as wholesome, and with which everybody has to come to terms. Following the biological argument of Charles Darwin, Krafft-Ebing believed that self-preservation and sexual gratification were fundamental human instincts. On the one hand, they propagated the current idea that the sexual urge, as Moll emphasised, often functioned unconsciously and posed a persistent threat to the moral and social order because of its explosive and barely controllable nature, especially its likely violent and destructive manifestations.

This was in line with current biomedical thinking on sexuality. Giving oneself up to uncontrolled impulses was considered dangerous for the health of the individual as well as that of society. Sexuality, therefore, had to be repressed by social constraints and self-control. Echoing the typical nineteenth-century model of the closed energy system, the male sexual drive was conceptualised as a powerful physiological force that builds up from inside the body until it is released in orgasm.

On the other hand, Krafft-Ebing and Moll stressed — which was new — that sexuality also played a constructive role in personal and social life. In the introduction to Psychopathia sexualis, Krafft-Ebing wrote that the nature of sexuality was significant for the whole existence of the individual, the family and social and cultural life, and therefore deserved serious study. Moll echoed this claim.

In subjective experience, the sexual act was not only accompanied by sensual pleasure, but also by responses of a social and ethical nature.

For Krafft-Ebing and Moll, love, as a social bond, was inherently sexual, and they tended to value the longing for physical and psychological union with a partner as a purpose in itself. In the descriptions of sexual activities, as they appeared in their case studies, the still-prevailing reproductive norm was pushed into the background. In this connection it is striking that one of the abnormalities Krafft-Ebing discussed was sexual anaesthesia, the absence of sexual feeling, which was the opposite of satyriasis and nymphomania, the super-abundance of sexual urges.

Among the symptoms of sexual anaesthesia was not only a lack of sexual desire, but even more a lack of altruistic feelings. He broke new ground by dividing what he called the libido sexualis into two major components and more or less independent instincts: The first referred to the sexual act and was aimed at discharge and mere physical satisfaction; the second to attraction to another individual: Moll assumed that both sexual instincts had originated in evolution and that Contrectation , the love impulse and preference for a specific partner, had developed after Detumescenz.

In individual development, however, either impulse could emerge first, and both often manifested themselves well before puberty. In our culture, sexual satisfaction, together with the ideals of partnership, is indeed closely related to how we define personal well-being and happiness. As is true of the work of Freud, that of Krafft-Ebing and Moll is permeated with a huge dilemma. On the one hand, the human is inevitably driven by sexual urges and their suppression may cause nervous and mental complaints.

On the other hand, it is impossible to freely give way to lust because, as an irrational and transgressing force it is simultaneously a great threat to social life and may also cause personal distress.

During the sexual revolution of the s and s, sexuality was generally considered as innocent, pleasurable and wholesome. The second feature of sexual modernism concerns the way sexual desires are defined and classified, and how the differentiation between the normal and the abnormal is discussed as a problem. Although Krafft-Ebing and Moll also paid attention to voyeurism, exhibitionism, bestiality, paedophilia, gerontophilia, nymphomania, necrophilia, urolagnia, coprolagnia and several other sexual varieties, they distinguished four fundamental forms of perversion.

Both of the terms homosexuality and heterosexuality, which had been introduced in by Karl Maria Kertbeny but were not in current use during the late nineteenth century, were reintroduced by Krafft-Ebing as well as by Moll around Sadism, masochism, inversion and fetishism were not only categories of perversion but also concepts that described extremes on a graded scale of normality and abnormality, and which explained aspects of normal sexuality.

Krafft-Ebing explained, for example, that sadism and masochism were inherent in normal male and female sexuality, the former being of an active and aggressive and the latter of a passive and submissive nature.

The extensive discussion of several forms of physical and mental inversion — often connected to homosexuality and what they called psychosexual hermaphroditism and what we now consider as bisexuality — highlighted the gradual and chance character of sex differentiation and signalled that exclusive masculinity and femininity might be mere abstractions.

Whereas earlier Krafft-Ebing had tended to identify inversion with degeneration, in the mids, the concept of sexual intermediacy was grounded in contemporary embryological research and in evolutionary thinking, which suggested that the early state of the human embryo, as well as primitive forms of life, were characterised by sexual indifference.

Man appeared to be of a bisexual origin from a phylo- as well as an ontogenetic perspective. Furthermore, he attributed various forms of inversion to a disturbance in normal monosexual development. He ceased to make hard distinctions between normal and abnormal mental states as well as sexualities, holding that — in the fashion of experimental physiology — only quantitative differences along a scale of infinite variations could be made.

In his Lehrbuch der Psychiatrie auf klinischer Grundlage [ Textbook of Clinical Psychiatry ] he wrote that the elements which constituted psychopathology were basically the same as those of healthy life and that only the conditions under which they developed differed.

Although perversions were frequently accompanied by hereditary taints and nervous or hysterical disturbances — which, as he admitted, could also be a consequence of the psychosocial situation of perverts — Moll did not qualify them as mental disorders. Rather, perversions should be viewed as morbid-like krankhafte modifications of the normal sexual drive.

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Worried about how to tell a boyfriend or girlfriend you have a foot fetish? Foot fetishism is one of the most popular types of sexual fetishes in the United States, but despite the fact that thousands upon thousands of people worship feet in an intimate way, foot fetishism has a bad rap. And this can make it really tough for someone with a foot fetish to admit he or she has a thing for feet. Foot fetishists often worry their partner will be judgmental and may even decide to break off the relationship once they know their toes and soles are aphrodisiacs.

Fortunately, the undue stereotype that foot fetishism is somehow disgusting is beginning to fade. One way to avoid this is to just be honest about your sexual interests in a casual, confident way. Hopefully your partner handled your fetishism reveal in a mature, understanding and perhaps even intrigued way.

If you love your partner and want to stay together, the best way to react is to continue your relationship and sex life the way it was and not guilt him or her into giving in to your foot fetish desires. Back off with the foot fetish talk and give your partner a few weeks or months to take in the news.

After some time has passed, try bringing it up again in a similar, non-threatening manner. If your partner finally shows a bit of interest, you can move on to step three. Free fetish cams sex question is no longer whether or not your partner will play along with your fantasies, but rather whether or not you can truly be satisfied without foot play being part of your sex life.

Only you know just how important foot fetishism is to you and whether or not having a loving partner in your Tell wife foot fetish is enough for you to happily go without foot play. Any sign of interest in your fetishism — no matter how slight — is a good thing, because it shows your partner cares for you and is interested in possibly exploring what makes you happy.

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Sometimes I even think the queuing order of the cars is the same. I sit there, I feel other drivers cursing me, jealous of me, jealous of the fact that I am sitting in the same queue inching along but I have a better badge staring at them. Do I move any quicker? Did it make me feel any better? The only thing it gave me is hatred and envy from others for owning this badge. I began to wonder if this was it, was this what life was all about? As we crawl along there is one place along the journey that did break my mindless state.

A place of real intrigue, a type of clinic or medical centre that always caught my eye. I feel a stirring inside me, a sudden lift as I approach. As I passed I would watch the medical staff arriving. I take a sharp intake of breath every time I saw one that looks like she is wearing rubber. I am now getting close and I can see the clinic car park. I strain my eyes.

My god she is! I decided that today was the day to find out, I needed to know what they did there. I pull out of the queue and drove up to the entrance. Another nurse walks by the car and looks at me. I feel quite nervous, she smiles at me. Was I imagining things? I compose myself, got out of the car and walk to the reception. I entered the reception area which seems pretty normal, a row of chairs, a table with out of date gossip magazines and the obligatory pot plant. The nurse looked quite pleased with this question.

A moment later the door to my right opened and the nurse I saw outside walked through. I follow her into the room and she closes the door behind me. In one corner was a changing screen next to an examination bed.

The consultant sat behind the desk in front of me, she was amazing looking. I began to feel very awkward at this point. We deal with all types of breathing conditions and offer the relevant treatment. Tell me do you have any difficulty breathing? I felt very uncomfortable and was about to respond. The door opened and another nurse entered the room from the other side of the room.

I looked at the consultant startled by her voice. At the sight of the rubber nurse I was overcome with a feeling of intense embarrassment. I watched the nurse as she walked, her rubber uniform moulded like a second skin showing every curve of her body. She bent over to fill the glass for the dispenser. Her rubber coated ass was breathtaking. I looked down at myself only to see I had a massive hard on budging in my pants! I jerked spilling the water.

She took a pair of rubber gloves from a box on the desk and began slipping her hands into them. I tried miserably to compose myself as I starred fixated on her hands squeezing into the latex rubber gloves. I looked at her in a state of shock. I walked over to the screen and began to take off my clothes. What the hell was I getting myself into? My hard on was making me feel very vulnerable.

I stood there behind the screen. I could sense the nurses looking towards me. My penis was rock hard, I tried to hide it by cupping my hands over it. I quickly realised that the screen was pointless. I was trembling, I took a deep breath and walked from behind the screen. I sat on the bed, swung my legs up and lay down, the nurses came over to me. Is it rubber that has brought you here? We are medical professionals and we treat all our clients with complete confidentiality. Lying there on the bed totally naked, my penis erect with two gorgeous women looking at me, one of which was dressed in rubber, if ever there was a time to let it all out this was it.

We spoke for a while about my feelings, about rubber and how my life had been suppressed by keeping it a secret. You should tell us everything about rubber fantasies. Everything you have ever thought about.

As she spoke she ran her latex gloved hand over the tip of my penis making me jilt and gasp for breath. We walked into a brightly lit white tiled highly glossed room. On the walls hung large full length mirrors. In the corner of the room was a shower area. I stepped into the shower and watched her wheel over a trolley.

The trolley contained shaving products. On top, a pair of the most amazing shoulder length rubber latex surgical gloves lay. She picked up the gloves one at a time and began donning them slipping her hand into the translucent latex wriggling her fingers down, expelling the air as her entire arm entered, squeaking into the glove.

She turned the shower on, took some soap and began to wash me all over. The feeling of her wet rubber gloved hands slipping over my skin as the water ran down my naked body was indescribable.

I watched myself in the mirror. I was there totally naked being washed down by a rubber nurse, my hard on sticking right out. I watched as her gloved hand moved down to my penis, she wrapped her hand around my shaft, I gasped and shook.

My mind was spinning with all the fantasies I have had about rubber. The nurse asked me to turn away from her, her gloved hands began massaging my back and then moved down to my arse cheeks. Her rubbery hands massaged my behind and then one hand slid between my legs groping at my balls. The feeling was mind blowing. She gently squeezed them. I looked down and watched her glistening rubber coated hand massage my manhood from between my legs. Her other arm moved around my body to my penis.

I just stood there watching as her latex coated fingers wrapped around my shaft and she began masturbating me. Her surgical gloved hands squeezed at my balls and she began giving me the most unbelievable hand job I had ever experienced. I was reaching climax and about to cum, suddenly she stopped and released me. She began rinsing the soap off me as if nothing had happened. The rubber nurse applied hair removal cream all over my body, massaging the cream over my skin.

After a few minutes she ran the shower over me and all of my body hair simply washed away leaving my skin silky smooth perfect for rubber contact, she then helped me dry off.

The latex touch of her gloves felt so much more intense, her gloved hands glided effortlessly over my skin and carried on down again to my crotch. She cupped one hand around my balls, her other hand moved around my crotch. I have never felt rubber this way before.

I was reaching climax again when the consultant entered the room accompanied by another rubber nurse. The consultant was now wearing a rubber uniform in dark blue latex, white latex stockings and a latex rubber hood. The face part of the hood was made of very thin transparent latex, so thin you could hardly see it, only for the fact that it had been polished to a gleaming shine just like the rest of her outfit.

The rubber nurse who had arrived with the consultant pushed a patient trolley into the room. Beneath the trolley lay a large black oxygen cylinder. If you would like to lie down on the trolley for me we will take you through. One of the rubber nurses lifted the side of the trolley up snapping it into place. The other held a clear oxygen mask in her hand. Oxygen started flowing into the mask.

I now felt a little awkward, the mask made me very conscious of my breathing. I was now being pushed along a corridor. I looked up at the ceiling and watched the lights pass overhead. I turned my head and looked along the corridor. There were lines of gas cylinder trolleys carrying black and blue coloured cylinders.

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